Archive for April, 2014
Some days ago, someone sent me a link to a video of British Muslims being, well, happy. Lip-syncing, dancing, smiling, and acting goofy, mostly. Women, as well as men and children. Not all the women were wearing hijab. One hijabi was biking, and a number were dancing. I watched it, and had two automatic and rather contradictory reactions—“awww, that’s kind of cute” and “the following things in this video are haraam, makruh or at least Islamically questionable and therefore the makers probably should have avoided them, because X quranic verse and Y Z A hadiths and the sayings of such-and-such scholars.”
And the thing was, these were my automatic responses, that I didn’t even have to think about or try to formulate. Not just the “awww…” response, but the second one, the hyper-critical, These Are All The Things That Are Wrong Here And These Are The Proof-texts Why response.
Thinking about the second response, I am taken aback… and not in a good way.
Where does this hyper-critical response come from, complete with its associated proof-texts?
Sure, this stuff was all pounded into my head years ago, when I converted. But I’ve been away from conservative Muslim communities for a while now, and seldom interact with conservative Muslims (aside from a few family members). I don’t usually listen to conservative khutbas or attend mosques or read books written by conservatives or (god forbid) go to those fatwa sites. So, it’s not as though those attitudes and proof-texts could be expected to be uppermost in my mind, because they aren’t exactly receiving reinforcement.
And, these are mostly ideas that I don’t rationally believe in either (more on that in a minute).
So, where does this come from??
Well, wherever it comes from, it soon became evident that I was not the only person who has the same inbuilt Islamic Carping Criticism-o-meter (ICC), because it did not take long for a “halal” version of the video to be posted. Meaning, a version in which most of the women have been edited out, and those remaining are hijabis. Only the upper one-third of their bodies are shown, and they are mostly standing still. Not only are the dancing women now gone, but even the hijabi riding her bike.
Years ago, I bought a copy of “Hijab–An Act of Faith” (way back when we still had VHS tapes). Recently, I noticed that I still own the thing, though I can’t actually watch it, because—like most other people nowadays—I don’t have a VCR. 🙂
But fortunately (?) enough, someone in youtubeland apparently was thinking of people in my situation, because they posted a copy of it.
Ok, so I watched it. Just for old times’ sake, I guess. I remember that I bought that video, even though it was kinda pricey, because I thought that on the whole, it was pretty good. Unlike most of the pamphlets and books and talks about hijab that I had ever run across, it didn’t feature some solemn-faced guy telling the womenz how they should be dressing and behaving. It was mostly women talking… and they were confident and articulate.
It’s interesting how the passage of time can alter one’s perceptions.
Back in the day, the main thing that struck me about that video was how new and fresh it all seemed. Instead of the books and pamphlets admonishing women to ensure that their clothing complied with x number of detailed rules, or warnings of divine punishment for those who didn’t comply, or suggestions that women who don’t wear hijab are somehow responsible for causing men to sin (or that they bring harassment on themselves)… instead, a number of clearly intelligent, informed and socially active Muslim women talked about a range of issues. Whether it was the history behind contemporary western stereotypes of veiled women, or the impact of advertising on girls’ self-concept, it seemed that these sisters had it all down. When I watched it, I felt validated. And, confident that my daughters would find it inspiring and validating.
But now, watching it again all these years later, I notice things that didn’t really register before.
In the last post, I talked about how as white North American converts, we often found ourselves living out other people’s fantasies of an Islamic ideal. Usually, these were the fantasies of immigrant or immigrant-descended Muslims, but sometimes these were the fantasies of other (usually older) converts.
These fantasies could be aspects of the thought of modern Muslim political movements such as the Muslim Brotherhood or the Jamaat-i Islami which had become popularized, such as the notion that “Islam solves” social problems such as racism by uniting all believers within one umma. Or, they could be quite apolitical and superficially profound ideas taught by various neo-traditionalists, such as the idealization of the medieval Sunni scholarly tradition.
Either way, these were things that either didn’t really exist anywhere today in reality, or did exist, but fell miserably short of their idealized billing.
How did we not realize that these were fantasies rather than reality—and that trying to live them out would lead to some serious problems? Partly because in those pre-internet days our knowledge of what was really going on in Muslim communities even here in North America (forget anywhere else) was very limited.
And partly because what I would call a “reality filter” had been quite quickly and coercively implanted in our minds, so that even when we did see, or read or hear about Muslims past or present acting in ways that seemed to challenge our fantasies, it wouldn’t lead us to ask some pretty obvious questions. That reality filter was constructed and reconstructed daily, through ubiquitous phrases such as: